Saturday, August 27, 2011

HOROSCOPE ANALYSIS OF BHAGAVAN SRI KRISHNA Part-7

HOROSCOPE ANALYSIS OF BHAGAVAN SRI KRISHNA
Part-7 Saturday Aug-27-2011

18) The Kurukshetra war occurred during his Ketu period. Sri Krishna played a vital and decisive role in Mahabharatha war and was the real hero of the episode, without taking active role in the war. Ketu is in bhaya-sthaana (9th house) ruled by Saturn (yoga-kaarka for him); Saturn gains full digbala (directional strength) by virtue of his position in 7th house. Ketu gives the beneficial results due to Saturn. He was the driver of the chariot of Arjuna and was observing the war silently and appeare to be passive. But he directed the movements and course of the war so meticulously, that he achieved his prime mssion of life (avathara) “destroying the cruel and wicked Kauravas and their supporters abd protecting the righteous, and virtuous Pandavas and their followers” quite successfully.

19) Ketu is moksha-kaaraka (significator of salvation); he is in 9th house in the constellation of Moon. Mars (martial planet) apects (7th drushti) Ketu; Saturn was beneficial and very well fortified. It was during the end of Ketu period Venus sub-period, Sri Krishna preached the Bhagavad-geetha, the quit-essence of dharma to Arjuna on the Kurukshethra battle field before the commencement of war. When Arjuna shirked to fight overcome by emotions, Sri Krishna preached him his duty as Kshathriya to fight bravely in the war and leave the results to Parama-atma Sri Krishna. Bhagavad-geetha now is the basis for universal dharma and all real religions.

20) After the Mahabharatha war Sri Krishna led a peaceful life during Venus. Sun and Moon periods for about 35 years. 21) The starting of Mars period brought him troubles; dissensions among yadavas broke out. Finally Sri Krishna freed from his mortal body and attained his Divine status during this Mars main period and Mars sub-period during the directional (malefic) influence of Mars. Mars is lord of 7th house is maarka (death-causing); he is in 3rd house (upachay), hoise of longevity and is conjunct with (malefic)Rahu; In Nava-amsa Mars is in 2nd house (maarka sthaana; death-causing). Consistant with Mars nature. Sri Krishna was hit by an arrow of a hunter; and his end was caused by a weapon. God Sri Krishna changed shis mortal body into his divine temporal body and returned to his heavenly abode “Vaikuntha” . His physical body disappeared. 22) It is impossible for ordinary persons to evaluate the divine personality of Bhagavan Sri Krishna. He is the Supreme Lord incarnate, statesman, counsellor, diplomat, philosopher and Yogeswara, the expounder of immortal Bhagavad-geetha, the destroyer of the sinners and the protector of the virtuous = Parithranaya sadhoonam; vinasayacha dushkruthaam… 23) All the three important factors in his horoscope, the strong birth-lagna, Sun and the Moon have been rendered very beneficial. Atma-kaarka Sun, conjunct with Janana-kaarka Jupiter aspecting (7th drushti) the 10th house (karma-sthaana) reveals a highly integrated and balanced personality of Sri Kirishna. Saturn (Yoga-kaaraka) is in Varga-uttama-amsa and has digbala (directional strength). Saturn aspecting (10th drushti) Sun and Jupiter and his being placed in his own constellation are favourbale factors rendering the nativity strong and beneficial. Since Saturn happens to be aayu-kaarka (significator of longevity) also, the strong disposition of Saturn conferred a long life-span of 125 years to Sri Krishna. 24) Mercury is lord of 2nd (speech) and 5th houses (intelligence) and is exalted in trikona (5th house) proves him to be an extraordinary intellectual genius. 25) Lagna lord is Venus and is conjunct with two malefics Mars and Rahu in upachaya-sthaana. Jupiter and Sun are conjunct in Kendra (4th house); these two important factors endow Sri Krishna perfection in all aspects of his personality. He is an ideal father, an ideal son, an ideal husband, an ideal ruler (king), an ideal statesman, and above all an ideal Guru (teacher who guides people like Arjuna from asath (ignorance) to sath and sad-gathi (wisdom and elightenment). He not only preached but also showed in practice to perform his own duties, by being non-attached to the deeds or its fruits (results).



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